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I have become a laughingstock all day long; everyone mocks me. For the chastisement of the daughter of my people has been greater than the punishment of Sodom, Prophet tui viderunt tibi falsa et stulta; Jeremiah Lamenting the Destruction of Jerusalem 1768 Georg Friedrich Schmidt, German, 1712 - 1775. Jerusalem, Jerusalem, convertere ad Dominum Deum tuum. There would be people everywhere you looked. Lamentations 1 provides hints at the reasons for the destruction, but the second chapter is descriptive of that destruction by first focusing on what the Lord has done, and second, by focusing on what the author has seen. 5:11 Women are ravished in Zion, virgins in the towns of Judah. Filii Sion inclyti, et amicti auro primo: quae subversa est in momento, et non ceperunt in ea manus. Bitterly she weeps in the night and her tears are on her cheeks . Thus says the Lord, Just so will I destroy the pride of Judah and the great pride of Jerusalem. 1:4 ! The Bavarian rite of Frisingen has six readings from the laments for each of the three days, 18 readings in al. The days before her destruction marked the fulfillment of Jeremiahs words about the coming famine, pestilence, and sword. my heart is poured out in grief because of the destruction of the daughter of my people, because infants and babes faint in the streets of the city. 5:4 We must pay for the water we drink, the wood we get must be bought. Omnis populus ejus gemens, et qurens panem; dederunt pretiosa quque pro cibo ad refocillandam animam. 3:1 ALEPH. For example, the first verse contains these three thoughts: 1. 2:14 NUN. 3:7 GHIMEL. To leave was to come under the hope and promise of these words Jeremiah had for the exiles. My eyes are spent with weeping; my soul is in tumult; Like chapter 1, the verses in chapter 2 are also triplets. This I recall to my mind, therefore I have hope. We can consider such troubles as cause for joy, as James 1:2-4 tells us. For behold, they are putting the twig to their nose. If Christ Himself designated His death as the destruction of a temple, "he spoke of the temple of his body" (John 2:19-21), then the Church surely has a right to pour out her grief over His death in those Lamentations which were sung over the ruins of the temple destroyed by the sins of the nation. non est lex, et prophet ejus non invenerunt visionem a Domino. 1:3 GHIMEL. It is okay to remember. 1:5 HE. Als een weduwe is ze geworden, de heerseres van de volken. 1:2 , , , ! quia non defecerunt miserationes ejus. They say to their mothers, Where is grain and wine? As they faint like a wounded man in the streets of the city, as their life is poured out on their mothers bosom (Lamentations 2:11, 12). A ruin, a ruin, a ruin, I will make it. The enemy has stretched out his hands over all her precious things; yea, she has seen the nations invade her sanctuary, those whom thou didst forbid to enter thy congregation. 318 Francis A. Schaeffer, Death in the City (Downers Grove: Inter-Varsity Press, 1970), p. 16. 2:11 CAPH. They will not be gathered or buried; they will be as dung on the face of the ground (Jeremiah 8: 1, 2). . The events of September 11, 2001, have left us shaken. I am the man who has seen affliction under the rod of his wrath; When they fast, I am not going to listen to their cry; and when they offer burnt offering and grain offering, I am not going to accept them. Jeremiah 52:12, 13 identifies the tenth day of the fifth month as the day that Jerusalem and Solomon's temple were torn down and burned. habitavit inter gentes, nec invenit requiem: And if we are going to help our own generation, our perspective must be that of Jeremiah, that weeping prophet Rembrandt so magnificently pictured weeping over Jerusalem, yet in the midst of his tears speaking without mitigating his message of judgment to a people who had had so much yet turned away.318. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord (Romans 8:38-39). Ezekiel provided for their instruction. Lamentations 1:12-22 includes lamentations written from Jerusalem's perspective, as though the city itself were speaking. Why should my face not be sad when the city, the place of my fathers tombs, lies desolate and its gates have been consumed by fire?, Then I said to them, You see the bad situation we are in, that Jerusalem is desolate and its gates burned by fire. Nebuchadnezzar has burned it all. Haar belagers hebben haar in het nauw gedreven. 3:2 ALEPH. If this truth rescued him from despair, how much more can it rescue us from the situations that we face? Defecerunt pr lacrimis oculi mei, conturbata sunt viscera mea; Jeremiah Lamenting the Destruction of Jerusalem You will seek Me and find Me when you search for Me with all your heart. You shall not take a wife for yourself nor have sons or daughters in this place. Find art you love and shop high-quality art prints, photographs, framed artworks and posters at Art.com. There are three that are clearly important and all, but one, are easily discerned in an English translation. It will be given into the hand of the king of Babylon and he will burn it with fire (Jeremiah 21:8-10). Remember Abraham, Isaac, and Israel, Your servants to whom You swore by Yourself, and said to them, I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.. While this musing is somewhat tongue-in-cheek, it connects with some realities about the chapter; the tone of Lamentations 1 is factual. Picture yourself standing in the smoking rubble of the ruin of the World Trade Towers right after the dust settled. I have gone to great length here to describe the dynamics of a besieged city, because the Book of Lamentations represents one persons coming to terms with the terror and horror of being there. 316 All Scripture is taken from the New American Standard Bible, 1965 Update. Added: 22 Dec, 2021 by Dahnssmel12. One of the early words in Jeremiah declared that this would happen, Declare in Judah and proclaim in Jerusalem, and say, Blow the trumpet in the land; Cry aloud and say, Assemble yourselves, and let us go into the fortified cities (Jeremiah 4:5). Renew our days as of old." Amen JEREMIAH - A BOOK OF WARNING LAMENTATIONS - A BOOK OF MOURNING HOPE AND HEALING IN THE AFTERMATH OF REBELLION AGAINST THE MOST HIGH GOD Then they burned the house of God and broke down the wall of Jerusalem, and burned all its fortified buildings with fire and destroyed all its valuable articles. Aedificavit in gyro meo, et circumdedit me felle et labore. This second lesson covers the fall of Jerusalem and the Book of Lamentations. Beyond the walls, the attacking enemy has fresh food, fresh water, and time. The hands of compassionate women boiled their own children; they became food for them because of the destruction of the daughter of my people (Lamentations 4:8-10). One can imagine that Jeremiahs material underwent different treatment in the two places. 1:2 BETH. It captures our attention and draws us in. . 3:25 TETH. van Rijn 064.jpg 3:8 GHIMEL. The crestfallen Prophet Jeremiah rests his weary, old head on his hand. Chapter 4 does not have the energy of the previous chapters. Verses 12-16, in typical news fashion, presents the microphone to devastated Jerusalem herself to speak firsthand of her suffering. Jerusalem, Jerusalem, return to the Lord your God. The first 19 chapters contain messages of judgment that progress with increasing intensity. But to the king of Judah who sent you to inquire of the Lord thus shall you say to him, Thus says the Lord God of Israel, Regarding the words which you have heard, because your heart was tender and you humbled yourself before the Lord when you heard what I spoke against this place and against its inhabitants that they should become a desolation and a curse, and you have torn your clothes and wept before Me, I truly have heard you, declares the Lord. Jerusalem's desolation described (1:1-11). omnes port ejus destruct, sacerdotes ejus gementes; The first chapter of Lamentations contains 22 verses, and each verse begins with the next Hebrew letter in sequence. all who honored her despise her, for they have seen her nakedness; they fled without strength before the pursuer. The Lord is not moving to discipline His people. Jeremiah is a large book, and it is impossible to convey everything in an overview. To understand the Book of Lamentations, one must come to know what it was like during the final days of Jerusalem before Nebuchadnezzar breached her walls. 3:29 JOD. consperserunt cinere capita sua, accincti sunt ciliciis: The second temple, which had stood for 420 years, was torn down in 70 AD. In another case, He sends trials and tribulations our way so that we can stand as His witnesses on the earth. Jeremiah wrote. He is not eager to pour out His wrath, but willingly delays it until all hope for a change is gone. The triplets moving to 66 singletons emulate a building of intensity as grief swells in the chest. Jeremiah Lamenting the Destruction of Jerusalem The worship of idols involved child sacrifice. Anonymous, Rijksmuseum Amsterdam online catalogue, as Jeremiah Lamenting the Destruction of Jerusalem, height: 58 cm (22.8 in); width: 46 cm (18.1 in) . He said to me, Son of man, now dig through the wall. So I dug through the wall, and behold, an entrance. In one case, He may bring suffering to discipline us and bring us to maturity. Say to yourself, The Lord's lovingkindnesses indeed never cease, for His compassions never fail. 3:4 BETH. I will, therefore, simply refer to the author as the author. I do this not out of disrespect for Jeremiah, but to help promote Lamentations as a universal poem of grief. But the path of safety led to hope and a future. He renewed and repaired the temple. . He celebrated a great Passover. The prophet had . Curator Ilona van Tuinen shows us a personal favourite in one minute. 5:3 We have become orphans, fatherless; our mothers are like widows. Ask the class to follow along, looking for . Wikimedia Commons. Yet you will see still greater abominations than these.. The authors self-pity and self-centeredness dissipates, and he begins to turn his attention first to the next generation (verses 40 47) and then to community (verses 48 66). Here we see that each successive Hebrew letter is the beginning of 3 verses in a row; 3 verses per letter times 22 letters yields the 66 verses in chapter 3. If they disobeyed, there would be the curse of poverty, sickness, and terror. They will be utterly ashamed, because they have failed, with an everlasting disgrace that will not be forgotten (Jeremiah 20:7-11). 'Jeremiah lamenting the Destruction of Jerusalem' was created by Salomon Koninck in Baroque style. 2:8 HETH. The following 9 files are in this category, out of 9 total. 1:1 ALEPH. Once you have a city crowded with makeshift shelters of unwashed malnourished people, you have a recipe for the rapid spread of disease. Jeremiahs audience would be hostile, but his message had to carry on till the end. Sederunt in terra, conticuerunt senes fili Sion; She who was a princess among the provinces, Has become a forced laborer! From Jeremiah Lamenting the Destruction of Jerusalem by Rembrandt. Her gates have sunk into the ground,He has destroyed and broken her bars.Her king and her princes are among the nations;The law is no more.Also, her prophets findNo vision from the Lord. Her princes have become like harts that find no pasture; 3:22 HETH. Here is one possible outline of the book: Chapter 1. Because of the previous exiles, the Lord had created a place for the ones who came during and after the devastating times. Chapter 4 contains 22 verses. Look at these verses: As for you, do not pray for this people, and do not lift up cry or prayer for them, and do not intercede with Me; for I do not hear you (Jeremiah 7:16). To do otherwise would be unjust. Behold, their ears are closed and they cannot listen. Josiah reigned for 31 years, but died at the young age of 39. He may be bringing some measure of tribulation our way. 3:1 ALEPH. Jeremiah 44:11 Verse Concepts Besides the acrostics, each verse in chapter 1 contains three related thoughts. I am in anguish! See, I have appointed you this day over the nations and over the kingdoms, to pluck up and to break down, to destroy and to overthrow, to build and to plant (Jeremiah 1:10). Turn Your footsteps toward the perpetual ruins; The enemy has damaged everything within the sanctuary. Jeremiah Lamenting the Destruction of Jerusalem is a 1630 painting by Rembrandt. Nevertheless, Jeremiahs prophetic call gives a handle by which we can glean his core message. This is the message that occupied the bulk of his 40-plus years of ministry. To build and plant. Immediately after crying out that his strength and hope are gone, the author speaks a simple and short prayer, Remember my affliction and my wandering, the wormwood and bitterness. The response in his spirit could not be more profound or dramatic. He who dwells in this city will die by the sword and by famine and by pestilence; but he who goes out and falls away to the Chaldeans who are besieging you will live, and he will have his own life as booty. Her foes have become the head, her enemies prosper, It is hard for us to appreciate what it is like to be a nation dispersed among the nations and whose homeland lies in desolation. 5:4 Aquam nostram pecunia bibimus; ligna nostra pretio comparavimus. At one point, Jeremiah compared the coming destruction to the undoing of the Creation: I looked on the earth, and behold, it was formless and void; and to the heavens, and they had no light. Anyone who believed this message had freedom to leave the city and become the captives of the Chaldeans. Come, let us rebuild the wall of Jerusalem so that we will no longer be a reproach.. O vos omnes qui transitis per viam, attendite, et videte si est dolor sicut dolor meus! Sed et lami nudaverunt mammam, lactaverunt catulos suos: Here are the words from his letter to the exiles: Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon, Build houses and live in them; and plant gardens and eat their produce. Ego vir videns paupertatem meam in virga indignationis ejus. "From on high he sent fire; into my bones he made it descend; he spread a net for my feet; he turned me back; he has left me stunned, faint all the day long. she dwells now among the nations, but finds no resting place; If you can find a man, if there is one who does justice, who seeks truth, then I will pardon her., There is a principle here that says that the presence of the righteous has a preserving effect on the wicked, because the Lord does not want to break forth in wrath against the righteous. Yet, not one word of these reforms occupies the pages of Jeremiah. This entire episode is described in the 36th chapter of Jeremiah. Jeremiah Lamenting the Destruction of Jerusalem, 1630 by Rembrandt 3:24 HETH. They were dark days and full of terrors and horrors. 3:27 TETH. Moreover, He said to me, Son of man, behold, I am going to break the staff of bread in Jerusalem, and they will eat bread by weight and with anxiety, and drink water by measure and in horror, because bread and water will be scarce; and they will be appalled with one another and waste away in their iniquity (Ezekiel 4:9-17). 3. 35 Bible Verses about Destruction Of Jerusalem - Online Bible Let me ask you, how did you feel when you saw the smoldering remains of the World Trade Towers as the rescuers began to pick their way through the rubble? He delivered it year in and year out without compromise and under great pressure to give up. She that was a princess among the cities has become a vassal. 5:5 Cervicibus nostris minabamur, lassis non dabatur requies. 4:2 BETH. Date: 1630. He stretched out the form of a hand and caught me by a lock of my head; and the Spirit lifted me up between earth and heaven and brought me in the visions of God to Jerusalem, to the entrance of the north gate of the inner court, where the seat of the idol of jealousy, which provokes to jealousy, was located. 2:9 TETH. It would seem as if the nation as a whole, not in part, was guilty of: For such charges to have meaning, there must be a legal code on which they are based. Jeremiah must, then, be understood against a backdrop of extreme and heartfelt apostasy, which I will now describe. 1:2 BETH. they hiss and wag their heads at the daughter of Jerusalem; Alongside the failure, as noted above, of Josiahs reforms to remove rampant idolatry and child sacrifice from Judah, Jeremiah brought these charges: There were very few God-seeking people in the land. The first component is a mission statement, the second is internal spiritual fortification to carry out the mission, the third places an important restriction on Jeremiahs ministry to the people, and finally there is instruction regarding the taking on of a wife. Jeremiah 20:7-18 - Jeremiah's Final Lament - Enter the Bible And although it invokes sympathy in the reader, personal grief is kept away. No king prior to Josiah did as much to rid the land of its places of idol worship. Uploaded by Jan van der Crabben, published on 28 August 2015. To what shall I liken you as I comfort you. . 5:6 We have given the hand to Egypt, and to Assyria, to get bread enough. Jerusalem, Jerusalem, return to the Lord your God. Look and see if there is any sorrow like my sorrow which was brought upon me, which the Lord inflicted on the day of his fierce anger." Moving beyond ourselves to see and come alongside the sufferings of others aids the process. Arise, cry aloud in the night at the beginning of the night watches; pour out your heart like water before the presence of the Lord; lift up your hands to Him for the life of your little ones who are faint because of hunger At the head of every street. They were dark days and full of terrors and horrors. There has been a reversal of fortune in Judah and Jerusalem. . Download Full Size Image The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, 70 CE, Oil on canvas. She said to them, Thus says the Lord God of Israel, Tell the man who sent you to me, thus says the Lord, Behold, I bring evil on this place and on its inhabitants, even all the words of the book which the king of Judah has read. Here beginneth the Lamentations of the Prophet Jeremiah. Cast away under affliction and under harsh servitude, Judah has gone into exile . Let him give his cheek to the smiter, and be filled with insults. 5:7 Our fathers sinned, and are no more; and we bear their iniquities. Then you will call upon Me and come and pray to Me, and I will listen to you. Lodging, food, and fuel are certainly important issues in this city under siege. New American Standard Bible Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. Here beginneth the Lamentations of the Prophet Jeremiah. Therefore My wrath and My anger were poured out and burned in the cities of Judah and in the streets of Jerusalem, so they have become a ruin and a desolation as it is this day. Combined, they were a great insult to the Holy God: Will you steal, murder, and commit adultery and swear falsely, and offer sacrifices to Baal and walk after other gods that you have not known, then come and stand before Me in this house, which is called by My name, and say, We are delivered! that you may do all these abominations? 3:3 ALEPH. There was still loss, and great at that. The Lord is good to those who wait for him, to the soul that seeks him. Qui vescebantur voluptuose, interierunt in viis; regem ejus et principes ejus in gentibus: "O Lord, behold my affliction, for the enemy has triumphed!" It is extreme, and it is rare. Moses and others interceded with the Lord on behalf of His people to turn away from judgment and show mercy. . Incipit Lamentatio Jeremiae prophetae. Add to this the anxiety that increases each day. Breaking my bones and wasting away my flesh. These were mostly craftsmen and smiths (2 Kings 24:16). The following chart compares the things of Jeremiahs day with our day: Of course, we also have ungodly leaders, and we have a solid population of unbelievers. Corpses: People will begin to die some of natural causes, but eventually disease will take its toll.